Downtown in The Lost Cities of the Amazon

This article first appeared in March of 2012, in Spanish in Caretas and in English in the Andean Air Mail & PERUVIAN TIMES.
By Nicholas Asheshov
Some weeks ago two events, one of them startling, came together to pin-point the mysterious new conundrum of the Amazon.

The first was the appearance on a busy riverbank in the Madre de Dios of a few dozen members of a previously-isolated group of Indians. They killed someone who had been trying to help them.

The naked Indians, seen on TV screens around the world, were described by anthropologists as descendants of an unbroken line of hunting and gathering savages, living fossils of our neolithic past.

This is, according to new Amazon thinking, incorrect. These Indians are the sad, socially degenerated remnants of nations and tribes that were productive, sophisticated and stable just a few centuries ago.

The other event was an article in The New York Times that reported on the discovery in Acre, only a few hours travel from the Madre de Dios Indians, of extensive, deep straight, or sometimes circular, trenches, ridges and mounds dating back to pre-Columbian times, indicating a large, well-developed society.

This was just the latest evidence that the Amazon, or at least parts of it, was heavily populated by well-organized societies in much the same way as the high Andes were remodelled by the Tiahuanuco, the Chavin, the Chachapoyas, the Huari, and the Incas.

Over the past couple of decades the pre-history of the Americas has been revolutionized, setting off poison-tipped academic and ecological vendettas.

First of all, the Americas were populated much earlier, at least 33-35,000 years ago, double the time previously calculated. That is back to Neanderthal epochs.

Second, there were many more people here when Columbus arrived than was earlier thought. And, most important, the societies and nations of the Americas were much more sophisticated and structured than was previously understood. They were agriculturalists, not the war-whoopers of the movies. Their mode of life and agriculture had massive, long-term effects on the original pre-human forests. Fire was a basic control mechanism.

Today the evidence of genetics, linguistics and archaeology is clear that the Amazon was not just an impenetrable green hell populated by primitive hunters and fishermen eking out an unchanging, culturally marginal existence.

The same applies to North America. Here most of the descriptions of primitive Indians come from 18th and 19th century travelers who were seeing only the sorry leftovers of great nations that had been obliterated by smallpox, viral hepatitis, influenza and other European and African diseases. The Conquest set off the Dark Ages in the Americas.

In the Amazon the same collapse, featuring malaria and yellow fever, was exacerbated by the rubber boom of the late-1800s and early-1900s.

You can check this out in three fine recent books. Two of these are Charles C Mann’s easy-to-read, well-researched 1491 and a sequel, 1493, just out; and in John Hemming’s Tree of Rivers, a masterly description of the Amazon. Hemming, author of the classic The Conquest of the Incas has also written, earlier, three volumes on the peoples of the Amazon.

Charles Mann describes, for instance, how my old friend William Denevan, Professor Emeritus of Geography at the University of Wisconsin, discovered how the Beni, on the edge of the western Amazon in Bolivia, was a flourishing, well-organized center of islands and causeways on what is today a bleak, sparsely-inhabited combination of dense jungle and flood-plain, inhabited today by sad remnants of Siriono Indians.

Bill worked on the Peruvian Times just before me in the 1960s and his stories on the Beni and similar mounds and trenches around Lake Titicaca in the PT were the first indication of this revolution in South American prehistory.

“Beginning as much as three thousand years ago, this long-ago society,” Mann writes, “created one of the largest, strangest, and most ecologically rich artificial environments on the planet.”

Great stuff.

Mann describes the Amazon as one of the world’s half-dozen agricultural heartlands, where plants were domesticated, the epicenters of civilization. Others were the tropical Andes, Central America, the Fertile Crescent, and China.

The Amazon, including the area where the savage Indians appeared the other day, just north and west of the Beni, was the source of yuca, known elsewhere as manioc or cassava, as well as tobacco, peanuts chili pepper, chocolate, Brazilian broad beans, the peach palm, and Brazil nuts.

It was also the homeland of Hevea Brasiliensis, the rubber tree, which was to be, along with steel and oil, one of the three creators of the 20th century version of civilization.

For the Amazon, including the Indians on the banks the other day of the Madre de Dios, rubber became a disaster, just as gold and silver had been for Peru and Mexico. The malaria and yellow fever, imports from Africa, that it helped to spread turned the Amazon and its western tributaries into what Charles Mann calls “depopulated fever valleys.” Slavery did the rest.

The Amazon as a center of civilization has become the subject of a bitter dispute between two magnificent lady academics, the archaeologists Betty Meggers of the Smithsonian Institution and Anna Roosevelt of the University of Illinois.

Hemming mentions the two warring camps on the issue of whether or not there were tribes with sophisticated, stable, large populations: Dr Meggers says that the Amazon basically had only hunters+gatherers; Dr. Roosevelt says that there were big lively societies all over the place.

Here is a message to me the other day from John Hemming and you will find nowhere else a more precise and appropriately colorful description of the state of play today in Amazon studies.

Broadly, I think that Anna (and her acolytes like Michael Heckenberger) are right to say that there were large chiefdoms on some riverbanks of the main Amazon and its tributaries (although there were also very long stretches of uninhabited river). Those chiefdoms were based on the river and its fish and turtle resources. 

But I think that the Roosevelt school exaggerates the size and sophistication of their beloved chiefdoms, which they compare to the great civilizations of Peru.

They also exaggerate the extent of human manipulation of forests. Remember that it was very laborious indeed for early man to fell trees (other than palms) with their stone axes. And they had no need or desire to do so: they were very happy in pristine forests full of game. Planting the trees they liked near their villages was merely rearranging the deckchairs. It did not alter the Amazon landscape.

Meggers is right about the inability of Amazon terra-firma forest to support villages of more than a thousand people maximum – the surrounding game is exhausted otherwise, and the soils under mature forests are too weak to sustain large-scale farming. So, away from the rivers, early tribes were not much larger than their modern descendants at the time of first contact and before being hit by imported disease.

For many years, John was Secretary of the Royal Geographical Society, London, and we can all understand what he means by “rearranging the deckchairs.”

But not everyone agrees. Charles Mann in his just-published 1493, calls the Amazon “the world’s richest garden,” quoting archeobiologists and looking at parts of the Amazon today that are carefully-distributed and well-tended collections of trees, plants and fish and game reserves.

Today there are tourists but it can still be a tough place. Near the Acre ruins noted in The New York Times, settlers are still gunned down by big-money ranchers. I remember John telling me of the day in 1961 when he carried the arrow-filled body of his friend Richard Mason back to camp. A decade later, in 1970, I myself was searching the jungles of the Pantiacolla in the Upper Madre de Dios for my friend Robert Nichols, chief reporter of the Peruvian Times of which I was then the editor, who had set out to find Paititi, a version of El Dorado. It transpired that he, and two French companions, had been stoned to death by the Machiguengas.

Unlike John, I am not prejudiced by knowing what I am talking about and I unreservedly plump for the Roosevelt school’s bumptious Amazonian super-civilizations and I am supported by no less than Brad Pitt and Angelina Jolie. Their latest movie, due out this year, is The Lost City of Z, where Brad plays Colonel Percy Fawcett, the English explorer, searching in 1925 for El Dorado in the Amazon. Let’s hope that Brad has better luck than Percy, who never returned.

————–

Notes.
Colonel Percy Fawcett said: “The answer to the enigma of Ancient South America – and perhaps that of the entire prehistoric world – will be found when the old South American cities are located and opened up to scientific research. These cities exist, and I will prove that they exist.”
————-
Tony Morrison, the wildlife photographer and author, on a recent trip to the Beni:
“Setting out from Trinidad in the Beni we hopped on a 35b bus in the plaza and headed to the great mound at Eviata where the entire village is built above the floodplain. I went there to see the last of the Siriono tribe, as they have a base around the old mission church. What a bedraggled lot they were and the mound is now topped by a huge ENTEL satellite dish — not a bad place to site it as it should be above the annual flood.”
——
Vera Tulyneva charlie.quispe@yahoo.com . Ms Tulyneva is completing a thesis on “Paititi” at the Universidad Catolica, Lima. Commenting on The New York Times story on ancient remains in the Acre:

“The earth constructions of Acre have been in the news for the past five years. The first one to speak of them was Martti Pärssinen, an historian from Finland who had been working in the region for many years. In fact, they are not “geoglyphs,” i.e. earth figurative drawings of apparent religious/ritual function, but rather utilitarian earthworks, like drainage trenches. Acre, Mojos, Beni, Xingu and many other Amazonic regions are full of them.”
————–
Michael Heckenberger website on Xingu: The Xingu Ethnoarchaeological Project
————–
An article on Acre: Pre-columbian geometric earthworks
and Geometric Earthworks in the Upper Purus

————–
The New York Times: The Nazca Lines of the Acre jungle – Land Carvings Attest to Lost World
______________________________________

Nick Asheshov is a veteran journalist, noted explorer and entrepreneur. He was editor of the Peruvian times from 1969 to 1990.

——————————————————————

In response to this article, Dr. Jennifer Watling responded: (See her paper on the subject: Watling et al 2017 + SI)

For you to state the following: ‘These Indians are the sad, socially degenerated remnants of nations and tribes that were productive, sophisticated and stable just a few centuries ago’ for me shows a great disrespect and lack of knowledge about indigenous Amazonians and their ancestors, I’m afraid.

Best,

Jenny

Dr. Jennifer Watling
Post-doctorate Fellow,
Laboratório de Arqueologia dos Trópicos, Museu de Arqueologia e Etnologia,
Laboratório de Micropaleontologia, Instituto de Geosciências,
Universidade de São Paulo
https://www.researchgate.net/profile/Jennifer_Watling2/info

El Dorado (Paititi) The Mysteriously persistent pre-Columbian Utopia

No one has got rich by finding a lost city but there’s a dream hidden there in the mind of all of us.

By Nicholas Asheshov

Clearly, the important thing about lost cities is that they’re lost. Once they’re found, the archaeologists take over, and the tour guides won’t be far behind. Another handful of expeditions is setting off this season, as there will be every year forever. There is more chance of hitting the New York State lottery than of finding El Dorado or Paititi but every expeditionary would rather find The City than win the lottery. To discover the unknown past is as good as, and more believable and possible than, seeing and touching a UFO. Show us the man who can prove that El Dorado and UFOs don’t exist!

Peru has been supplying genuine lost cities not just way back when, like Turkey or China, but this century -Machu Picchu to begin with and more recently Pajaten and Espiritu Pampa in the mid-60s and Gran Vilaya just 10 years ago.

From the 1980s, too, came Sipan, the startling, rich pyramid, which for these purposes qualifies as a city, hidden not behind the Andes in impenetrable jungle as required by lost city lore but out in the open desert not far from the Pan-American Highway. But coastal sites like Sipan are mostly produced by archaeologists, in this case Walter Alva, a dedicated, persistent scientist who thoroughly deserved his success.

But archaeologists are trained to keep their noses to the ground, preferably below ground. Their grasp of the nitty-gritty doesn’t allow them to see the wood for the trees. So they rarely find the genuine Lost Cities out in the bush and actually they hardly even go looking for them. It wouldn’t be scientific. The real thing is invariably searched for and found by people who act like, and sometimes even look like Harrison Ford. They include, in the case of Peru this century, Senator Hiram Bingham, Colonel Percy Fawcett, Gene Savoy and Robert Nichols. A handful of others, including Vincent Lee, Robert Randall and Yoshiharu Sekino have also been prominent in looking hard, scratching the surface of the Amazonian flanks of the Andes.

Bingham and Savoy both survived their adventures and went on to become well-known and established in their own country, the United States. Savoy is alive and well in Reno, Nevada, though he is just about to set out on yet another sea-faring trans-Pacific adventure in a 20 meter mahogany catamaran with two Mochica dragons as prows. That’s the kind of style lost city discoverers like to travel in no cut-rate economy class for them.

Nichols, Fawcett and Randall are dead. Nichols was killed by Indians 25 years ago as he searched for Paititi, a fate suffered by Col. Fawcett half a century earlier. Randall, based for years in Ollantaytambo, died five years ago after being bitten by a dog.

40 kms from Cuzco, in Pusharo, in the jungles of Madre de Dios, there were found petroglyphs covering 14 meters of a massive rock wall, apparently part of a religious complex, thought by some to indicate the existence of a lost city with the characteristics of Paititi.

Up-and-comers include Vincent Lee, a Wyoming architect, who is apparently about to produce a book on Vilcabamba. I myself spent part of my early years in Peru looking either for lost cities or for people who had got lost looking for one it’s basically the same thing and I own a hotel in the Sacred Valley which is riddled with ancient cities and an integral part, for sure, of the greatest lost city territory left on Earth.

Savoy, now in his sixties, has always look more like Buffalo Bill than Harrison Ford, but he has the same outlook. Why is he going to sea rather than looking for lost cities? “Living among the gamblers in Reno, you learn to quit when you’re ahead.” Savoy says today. “I was getting like an old gunfighter. It was too easy. That’s dangerous.”

Savoy also helps to explain why it is explorers and not archaeologists who find the lost cities. “Getting into archaeology would have stopped me dead.” he says. “Digging into a pit, messing around with carbon 14 and the other bits and pieces. History, not archaeology, is the key.” Listen carefully, explorers. Savoy is the only man alive who has won the lost city lottery. Three big, big ones, and a score of lesser, excellent finds. At that level we are talking not of gamblers, but of the fellow who owns the casino.

Two on my list set off to find El Dorado but never returned. The first was Colonel Fawcett, an eccentric English army officer, a qualified surveyor who among other things fixed a big part of the Bolivia-Peru frontier, and did it so well that it has never been disputed.

Colonel Fawcett was doing this at the same time, 1910-11, as Bingham was marching down the Sacred Valley finding Machu Picchu and Rosaspata. Inspired by Bingham’s success, he returned from England in the mid-1920s at the head of an expedition but this time heading, via Rio de Janeiro, for the north-western corner of the Mato Grosso, near the Bolivian frontier.

I can’t recall what the logic of his search was, though it was certainly based on stories from locals and Indians he had encountered on his previous travels and surveying. But he disappeared forever and set off a whole school of lost city excitement in England for two or three generations of adventurers who would set off to find both Col. Fawcett and the Lost City that he had presumably found and where he and his son Jack were being held captive in incredible luxury. (Another son, Brian Fawcett, lived for years in Peru and was the foremost authority on steam trains in the Andes).

In fact Percy Fawcett was killed by Indians in 1925, as proved more or less conclusively by the Villas-Boas brothers, the Brazilian Indian specialists, in the 1950s.

The same fate was suffered by my friend Bob Nichols, a tough, unassuming traveler from Oregon. Bob was in his thirties during the 1960s when he spend several years in the Convencion valley, below Cuzco and then in the Alto Madre de Dios jungles at the bottom of the Q’ospipata valley. It’s a tough place today even though a few tourists pass by in powered canoes but it was a really tough place in those days.

Bob was an unusually fine writer and got a job with me as a reporter on the Peruvian Times. After a year he told me he wanted to go and find Paititi. His time down in the Madre de Dios had provided him with the inside story, the clues from the indians, whatever. For Bob this last piece of the legend turned out to be unbelievably, tragically true. He, two French friends and half a dozen Mashco Indians set off up the Rio Palatoa from the Dominican mission at Shintuya. They passed the Shinkikibeni petroglyphs. The guides returned, having refused to go on, Bob and the two Frenchmen pressed on. They never reappeared. Many left for El Dorado and never returned.

One doesn’t ask questions. Among lost city fans Paititi is the name for a kind of Inca or pre-Inca lost city-state which, in most versions, is still functioning. It is, at least, zealously guarded by impenetrable jungle and impassable ravines as well as by 20-ft bushmasters (shushupes), jaguars and, of course, deadly Indian-guardians.

This was 1970. I spent six months  looking with no success and no further indication of a Paititi. But two years later a quiet young Japanese law student went in alone and with splendid persistence and courage found, photographed and chatted with three Machiguenga Indians who told him how they had killed the three explorers. They gave him enough bits of paper and other objects to show, beyond doubt, that their story was to be believed.

Yoshiharu went back more than once, armed with satellite photographs which showed for this area a series of “dots” apparently in some triangulate alignment. He found nothing but went on to other parts of Peru and produced a super collection of photographs of Peru’s jungle and mountain peoples. Dr. Carlos Neuenschwander, an Arequipa physician, subsequently persuaded the air force to fly into this area, the Pantiacolla range of hills, with a helicopter but found nothing. “Everybody always wants them but you never find anything with helicopters,” says Renato Marin, a Cosquero naturalist and explorer who knows this part of the world better than anyone else. Mr. Marin thinks that there’s a good chance of finding a genuine big city up in the hills behind his former hacienda, Amaybamba, in La Convencion, just downriver form Machu Picchu itself.

Two main areas of the mountains and the jungle in Peru are the most consistent producers of ancient cities and fortresses.

The classic area is to the north of Cuzco anywhere in an arc from Ausangate to the south and east around through Quincemil and across to the Alto Madre de Dios and Alto Manu and then up towards Atalaya, then back up the western flank of the Apurimac basin towards Ayacucho. Actually, I’d include most of the area north of a line between Cuzco and the northern shores of Lake Titicaca, including the Bolivian frontier region.

I’d say that half the world’s lost city people will continue, in my view rightly, to comb this often difficult, outstandingly beautiful, powerfully evocative area with its fine track record. This place smells of lost cities and, why not? lost tribes. Inca roads dive off the highlands into impenetrable jungle and other essentials, including risky, difficult-to-locate Indian groups. Two or three of these have been found within helicopter distance of Cuzco in the past three or four decades. They’ve even attacked oil exploration parties (they didn’t get ’em).

The other area is in the North, around Chachapoyas and the great fortress at Kuelap. It’s in this region that Gene Savoy found Gran Pajaten and, later, Vilaya. Savoy also found dozens of other remarkable sites in this area. It was Savoy, too, who located and correctly identified Espiritu Pampa, in the Vilcabamba as the last refuge of Manco Capac and Tupac Amaru.

If you think that you will be popular and meet interesting people once you have found a lost city you may be in for a surprise. You might think that your efforts, which undoubtedly provide work for needy archaeologists, would make you respected by them. Not at all. They dislike Savoy intensely and they hated Bingham, the finder of Machu Picchu, Rosaspata and a handful of other world-class ancient remains. Both of them were accused formally of being grave-robbers and huaqueros (people who illegally dig up artifacts and sell them at Sothebys). I myself had to dig Savoy, at that time a reporter for the Peruvian Times, out of clink in Lima on one occasion a quarter of a century ago.

This is pure jealously on the part of archaeologists and locals who didn’t have the persistence and perception to get there and stand up and say “I found it!”. Neither Bingham nor Savoy claimed any special academic knowledge. What both of them did was to do a lot of homework, reading the chronicles carefully. They also listened carefully to their guides and travel companions.

“Do your research, period,” Savoy says. “History is the key. If someone was there and left a record, find it. Also, local people know. Ask, and listen to their answers.”

What Savoy is saying sounds obvious but actually almost no one follows this advice. This is a mistake not made by another branch of lost citying, looking for lost treasure galleons. The winners there comb the records religiously before setting out.

This is not at all the style for most lost city searchers. What they all do, I did it myself, is to look at the map and say to themselves and their chums. “This looks like a likely spot. There are no roads, the approaches are dreadful, my friend X’s father’s peon said there is an Inca road that goes straight off that away and he found a golden amulet. Also, it’s not been properly mapped.” (This statement applies to almost all of the area north of Cuzco and the Sacred Valley).

A few travelers tales from missionaries easily the most unreliable sources and farmers and hunters rounds out the picture and before long we’re out shopping for Brazilian snake-bite serum, asking how much helicopters cost (too much) and ordering zip-lock plastic bags from Miami.

Lost cities and fortresses not found on maps remain invisible to air photography

The main basis for thinking that Paititi is off the map is because the Incas are supposed to have thought that the Spaniards were after their last gold hoard and that they ran off with this into the jungle.

Victor Angles, an amiable Cuzco historian who has written extensively on Incas and their ilk, says that this is hogwash. “The Incas thought the Spaniards were gods and handed over ever bit of gold to them. There’s nothing left. There’s no Paititi.”

There may be historical logic to Mr. Angles’s thinking. But it’s not going to cut much ice with the lost city crowd.

He himself puts a big “But…” into his own thesis after he describes how the Count of Castelar sent the King of Spain documents, which indicated that the ‘Empire of Paititi’ was at the confluence of the Beni and Mamore Rivers more or less where Percy Fawcett was heading.

Mr. Angles continues, “When more complete ethnological studies are carried out on the native tribes in Peru’s southern jungles, we’ll have more light shed on Paititi.”

Those are our marching orders. We must shake the moths out of our mosquito nets!

If you though Terra Incognita was only on ye olde maps, take a look at the latest satellite-based charts produced by the Department of Defense (DoD), Washington and the excellent Instituto Geografico Militar, Lima. The DoD (the Pentagon) are the people who can put an Intercontinental Ballistic Missile into the kitchen in the Kremlin, but they haven’t got round to backland Peru. Big slabs of maps within a day’s march of Machu Picchu are blank, with the lame excuse “Not Covered by Aero photographs.” And this is the satellite age.

Lost city people, take note and take heart. The DoD people, lost city men for sure, are keeping something back.